Women have played an important role in political movements for national sovereignty. The conceptual framework of the relationship between the women's movement and women's liberalization indicates that gender plays an important role in Tibetan women's activism. Say no to plagiarism. Get a tailor-made essay on “Why Violent Video Games Should Not Be Banned”? Get the original essay First, structural functionalism explains that gender is a way of organizing society into distinct roles that complement each other. Production and reproduction reflect the societal gendered division of labor as the dominant ideology in Tibetan society. The Tibetan division of labor divides and specializes in specific types of roles in which particular sexes clearly have certain responsibilities in carrying out work aimed at stabilizing society as a whole. Havnevik argues that reproduction and the subordination of women or nuns play an important role in Tibet. The role of nuns facilitates the division between the sexes. The main roles of Tibetan nuns are yoga and performing rituals. On the other hand, the monks manage the administration. The monks are at the head of the villages which connect the Tibetans from district to district. Monk's role shows that men are more productive than women. Furthermore, the belief in the altruism of Buddhist dogma structures the status of women in Buddhist patriarchy in which nuns sacrifice themselves to have a lower status in order to have a good life in the future, and their lives are determined by their past lives. Therefore, Tibetan society constructs gender roles through physical advantages over professional or sexual roles. Lorber supported the idea that women's roles are reproductive and men are productive. Additionally, women are seen as passive beneficiaries of social programs rather than active participants. Reflection on gender towards Tibetan women and men is constructed through the division of labor and sexual roles. Second, gender performativity is the predominant variable in explaining the engagement of nun activists in Tibetan society. There are several reasons why nuns aged 18 to 35 engage in political activism. First, Murphy's 2000 argument about Buddhist practices shows that nun Buddhism does not require weekly attendance. Second, in the past, monks have led political protests in which the Chinese government portrayed the men and monks as resisting the occupation of Tibetan territory. This is why Tibetan nuns intervene in political protests led by women. Third, Young argues that the role of nuns does not require lay responsibilities, such as family obligations. Nuns who do not have children are willing to risk an uprising. Unlike Frederich Engels who compared the family structure to the relations between the bourgeoisie and the proletariat, Engles asserts that the cause of reliable women is focused on the men of the home. Butler argues that gender is determined by masculinity and femininity, where the heterosexuality that exists in society is powerful in defining the functions of men and women. Therefore, the engagement of nuns increases gender performance. Additionally, militant monks are treated differently from their female counterparts and penalties for engagement differ. The monks are beaten and forced to work while the.